In the new offerings is a vertical Yoshitoshi diptych of Cho Jun and Ri Ki wrestling underwater. This is the earliest known state of what is considered one of Yoshitoshi’s best designs – before the first publisher’s name (Matsui Eikichi) and date (20,2,1887) in lower left margin was printed. This gives an opportunity to examine the differences in printing between the earliest and last editions. (The diptych was subsequently reprinted by Hasegawa Tsunejiro in 1,9,1887.)   From the late 18th century there was a history of publishing some prints in a deluxe edition and a more affordable version of the same design: Paper, pigments and nuances in printing could all be adjusted. And by the time we come to some of Hiroshige’s better known sets we find the first editions had great care lavished on them with extra bokashi (grading the pigment by hand), better pigments and paper. The Hundred Views of Edo is a prime example of this: Every care was taken to convey the atmosphere of a scene. Later editions lack these subtleties with commercial considerations taking precedent. This is certainly true of many of Yoshitoshi’s sets as well.   The impression offered here shows all the attributes of the earliest printing: Extremely beautiful and careful wiping of the blue block to render the currents of water; careful modulation of the gradation on the fish at top and also on the sea-weed at the bottom. The later printings – even the first with Matsui Eikichi – lack finesse in the printing of the water and in the republished version there is often no attempt to gradate the foreground sea-weed. The pigments are also of a finer quality on this early state , a better red being used on Cho Jun’s trousers. It was the job of the printers…

This is the first of an occasional blog that I hope clients will find interesting. In the current update is an important and rare set of six original wood blocks for a shunga (erotic) book Aya no odamaki “A Twist of Figured Cloth” by Terasawa Masatsugu (active c1760-1790) published in 1776 in black and white, so these are the key-blocks (or sumi-blocks) which constitute reversed or mirror-images of the book. It is pure serendipity that a few original blocks have survived. Many were planed down to recut as wood became more expensive during the 19th century and a lot more were probably used for kindling or destroyed by fire. There is also an apocryphal story that the Victoria and Albert Museum, here in London, burnt a large number of blocks after the Second World War to free up storage space. Early blocks, such as these, are particularly rare. Blocks that survive with big names attached – Harunobu or Hiroshige, for example, are invariably for copies. Shunga blocks are of added rarity. Indeed, this is the only set I have seen . The blocks have a great beauty in their own right and are from the wood of the single-petaled white mountain cherry (shiro-yamasakura or Prunus mutabilis). During the Edo period outlines were cut following the direction of the brush strokes of the original drawing, the knife being drawn towards the block-cutter. The block- cutter followed the drawing (hanshita-e) which was pasted face downward onto the block and partially peeled or rubbed with hempseed oil to render it more visible. Cutting was deeper in the 18th century and became shallower during the 19th, probably due to the cost of wood and the gradual sophistication of the cutters. In Japan wood was cut with the grain; this method is fundamentally similar to…